Sorry Sallyyorks but that is incorrect.
If you look at the debates on Hansard on the bills that produced the 1836 registration Acts you will see that one of the major concerns was tracing lineage to prove hereditary rights another was that the ecclesiastical registers excluded Dissenters from being registered.
This lead to a problem of not being able to prove their rightsof hereditary
This can be shown in an earlier debate about parochial Registration, on of many which lead up to civil registration. -
http://www.rootschat.com/links/01eq8/“Mr. Wilks rose to move for the appointment of a "Select Committee to consider the general state of parochial registries, and the registration of births, baptisms, marriages, deaths, and burials, in England and Wales…
…Often, too, it happened that two or three children of the same family were contemporaneously baptized; and he had before him a document in which three children were so baptized, and the name of the youngest was first entered in the baptismal registry, while the eldest daughter was entered last, though the youngest was an infant, and she was ten years old. In consequence of such errors, 1217 if the baptismal registry were an evidence of age, the youngest child might claim a fortune of which the eldest might be hopelessly deprived. The House must be sensible that the system of registering baptisms must be imperfect; and that there ought to be a national registry of births.”
As we get into the direct debates on civil registration the discussion concentrates on hereditary issues. -
http://www.rootschat.com/links/01eq5/“REGISTER OF BIRTHS.
HC Deb 02 July 1834 vol 24 cc1073-80
The Attorney General said, that a Registration of Births of Dissenters was necessary even to Churchmen and to all persons who had or who might be left property. Without a proper and legal registry of births, marriages, and deaths it would be in many cases, and in cases where members of the establishment, and of every sect might be concerned, very difficult to decide in a Court of Law to whom property belonged. In the course of his practice he had seen in Courts of Law forgeries and many other expedients resorted to to obtain property, all of which would have been prevented if there had existed a full registry of births, marriages, and deaths.
…Mr. Brougham said, that the Bill was intended not only for the relief of Dissenters, but of the whole community. When he introduced it, he stated that it was not meant to interfere with the registries kept in churches, or the fees consequent upon those registries payable to the clergy. This was apparent in the first clause. There was no intention whatever to disturb the existing law relating to the registration of baptisms and burials: on the contrary, the Act of the 52nd of Geo. 3rd, under which such registries were kept, would remain in operation. At present there was no record of births and deaths, and the great object of this Bill was, to supply that defect, which was severely felt in cases of title and other cases involving property. He thought that such a record would be a great benefit to the community at large, and therefore he hoped the Committee would agree to the clause.”
to be continued