The 'Buffaloes' origins were theatrical but the society very soon outgrew that (apart from the name that is).
'The origins of the Order were in the theatrical fraternity of the 1820's. It was, it seems, born out of the need for social activity. As time went on the Order grew and spread becoming active in philanthropic works. It opened orphanages, readily took its place in the community and accepted its responsibilities towards the needs of its members.'
The 'Buffalo' I researched who died in the early part of the C20th was a grocer. He was also a member of 'The Ancient Order of Foresters' which was a 'friendly society'.
'Prior to the Welfare State these societies were often the only way a working person had to receive help in times of ill health, or old age. In the days when having no income normally meant a life of begging or living in the poorhouse the importance of Friendly Societies to their members and the tremendous social service they provided cannot be over stated.'
So being a member of a Friendly and/or Benevolent society which was what the Buffaloes were was very important to a lot of men knowing that the society would always look after their family and make sure they would never face a pauper's burial.
'In the early days of the R.A.O.B. it is clear that there must have been members who were also members of the various Masonic Orders since there is much in R.A.O.B. ritual and regalia which can be identified as being Masonic in origin as well as from other societies.
Today there are many who enjoy membership both as a Mason and as a Buffalo. Some holding quite senior and important positions of Office in both Orders.'
'The first, and possibly the most important fact, is that there are no contractual or insurance elements attached to membership of the Order. Grants from benevolent funds at any level, are not related to what you give but to what you need, and exactly the same principle applies to the services we give in our Convalescent Homes.'
'Membership of a Lodge of the Royal Antediluvian Order of Buffaloes is open to all adult males without distinction as to social position, religious faiths or political beliefs. Before a candidate is accepted, he has to convince the members of the Lodge in which his application is made that he is a loyal citizen and that he is genuinely desirous of taking part in our work. On the basis of giving to the extent of his power, in cash or in service, whatever is required to meet the needs of a less fortunate Brother or the dependant widow and children of a deceased Brother.'
Regards
Valda
