My thanks to newburychap and others for filling in the details of this issue. I understand that some of my remarks may have been somewhat inflamatory - but it seemed to take some extreme statements to get this discussion happening, so if I have upset anyone, at least my heart was in the right place.
I think we all share a common desire to have better access to parish records, and whilst we may disagree on how decisions have been arrived at and degrees of responsibility of the various parties, the goal of better access remains forefront. As I think I said in my first posting, all I want to do is transcribe the Thatcham and Chieveley registers, from digitised copies, in my home. Who I then make my transcriptions available to is really of little interest as long as I know that others will be able to share them, and will share what they have done with me.
With that said, I would like to move on to the next step - a discussion of who needs to be influenced and how.
Various agencies have been suggested for pressuring - the Anglican Church (both as a corporate body, at the Diosese level and presumably as individual incumbants), the Record Office in the person of the Chief Archivist and his political overseers, the LDS in Utah, etc.
While a long term solution may be to influence the Anglican Church, I will probably be long since buried before that happens. However I wonder how the LDS would deal with a request to them from an incumbant to provide a digitised copy of that parish's register.
We seem to be agreed that Dr. Durrant could make the decision to allow the LDS to make the LDS films available, and presumably he could also make the decision that the record office will themselves sell copies of the fiche. There seems to be some suggestion that he is quite conservative in his approach to this. I am still awaiting his reply to an e-mail I sent him last week on this topic. (
ARCH@reading.gov.uk)
Until/unless we know the wording of the agreement whereby the LDS did their original filming in the 1950-1990 period, we don't know how susceptable to pressure they might be, but clearly the agreement did allow for some kind of distribution of the films and all I am looking for is an extension of that distribution from the LDS reading room 80 km away from here, to my house. Maybe I should offer one room here in my house to the LDS to be used by them as a designated reading room!
There is clearly no blanket prohibition on transcribing records, and then making those transcriptions available. It is just being made difficult.
I think my next step will be an e-mail to the LDS asking to see their agreement with the Church and/or record office, to see if any loopholes exist there.
Regards
Peter Hyde
Alberta, Canada