1
Cork / Re: Raynes of Cork
« on: Tuesday 14 October 14 19:19 BST (UK) »
Hi,
Unfortunately, the original parish registers for St. Peter’s for the period that would answer a lot of questions for us all, were destroyed during the troubles in 1922, but some transcriptions still survive:
http://www.corkrecords.com/PetersParishRegisters.htm
I pass by the church regularly, and will make a point of taking a walk through the cemetery at the back and see if any of the Rai(y)n(e)s memorials still exist and keep you posted:
http://www.corkrecords.com/StPetersGraveyard.htm
The Churchwarden’s of St. Peter’s also include Joseph Raines in 1783, whilst John Raines was removed out of the parish in 1784:
http://www.corkrecords.com/StPetersChurchWardens.htm
I corresponded with the late David Phillips (he descends from the Raines/Wrixon’s on Ballyhay, Mallow and Cork, and very meticulous in his research and note taking) in the early 1990’s whilst I was living out in West Cork, and brought up the subject of religion amongst the Cork Rai(y)n(e)s’s as it was as relevant then as it is now. If a Protestant settler married a Catholic girl, even if he didn’t convert to Catholicism upon marriage, his children would certainly have been raised as Catholics. Another version of this I’ve heard is that the sons would be raised in the father’s faith, and the daughters in the mothers. Marginal entries often appear in original registers made by the priest to this effect.
It appears that the various Raynes captains and harbour master in Cork City at the start of the 19th century were Catholic. Captain James Raynes spoke Irish, therefore must have been raised in Ireland; his brother John married Teresa Sullivan, 4th daughter of Francis Sullivan decd in 1819 as reported in the Southern Star: Tue 13 Jul 1819 on Monday morning by the Rev. Dean Collins, John Raynes Esq. master of the brigg Hibernia, of Cork, to Theresa, 4th daughter of the late Francis Sullivan of Warren’s Quay Esq.
The Rev. Dean Collin’s was a Catholic Priest very active in supporting the Presentation Convent in Cork and raising funds for school buildings etc.
The point of this observation being that when a Protestant converted to Catholicism upon marriage, they were often disowned and disinherited by their often well-to-do family, and shunned socially. Within a single generation, families went their divergent ways. I have seen this in my maternal Cork ancestry as well.
The Irish Deeds Registry lists for Rains:
http://members.pcug.org.au/~nickred/deeds/search_index.html
John – timber merchant, Cork City, 1778
William – gent, Cork City, 1778
John – gent, Cork City, 1795
Joseph – gent, Charleville, 1771 (Ballyhay is with Charleville)
But for Raynes, and apparently a generation earlier we find:
Joseph Raynes, schoolmaster, Youghal, 1739
Elizabeth Raynes, widow, no place given, 1737
Elizabeth Raynes, widow, no place given, 1742
James Raynes, gent, Youghal, 1760
And finally for Raines
Arundel Raines, no place given, but refers to ploughlands around Mallow, 1711
John Raines, esq, no place given, but refers to ploughlands around Mallow, 1711
Hugh Raines,no place given, but refers to house in Dusncombes Marsh Cork City, 1721
James Raines, servant to John Longfield of Longville House, Mallow, 1741
James Raines, servant to John Longfield of Longville House, Mallow, 1741
I have a 62 page pdf of various notes and extracts for Rai(y)n(e)s I’ve collected from many sources over the past 25 years, including my own extract of Raines from the original Christchurch registers, and newspaper references as well. I’d be happy to email on to anyone interested in hoping that a fresh set of eyes may unravel the riddle a little more.
Unfortunately, the original parish registers for St. Peter’s for the period that would answer a lot of questions for us all, were destroyed during the troubles in 1922, but some transcriptions still survive:
http://www.corkrecords.com/PetersParishRegisters.htm
I pass by the church regularly, and will make a point of taking a walk through the cemetery at the back and see if any of the Rai(y)n(e)s memorials still exist and keep you posted:
http://www.corkrecords.com/StPetersGraveyard.htm
The Churchwarden’s of St. Peter’s also include Joseph Raines in 1783, whilst John Raines was removed out of the parish in 1784:
http://www.corkrecords.com/StPetersChurchWardens.htm
I corresponded with the late David Phillips (he descends from the Raines/Wrixon’s on Ballyhay, Mallow and Cork, and very meticulous in his research and note taking) in the early 1990’s whilst I was living out in West Cork, and brought up the subject of religion amongst the Cork Rai(y)n(e)s’s as it was as relevant then as it is now. If a Protestant settler married a Catholic girl, even if he didn’t convert to Catholicism upon marriage, his children would certainly have been raised as Catholics. Another version of this I’ve heard is that the sons would be raised in the father’s faith, and the daughters in the mothers. Marginal entries often appear in original registers made by the priest to this effect.
It appears that the various Raynes captains and harbour master in Cork City at the start of the 19th century were Catholic. Captain James Raynes spoke Irish, therefore must have been raised in Ireland; his brother John married Teresa Sullivan, 4th daughter of Francis Sullivan decd in 1819 as reported in the Southern Star: Tue 13 Jul 1819 on Monday morning by the Rev. Dean Collins, John Raynes Esq. master of the brigg Hibernia, of Cork, to Theresa, 4th daughter of the late Francis Sullivan of Warren’s Quay Esq.
The Rev. Dean Collin’s was a Catholic Priest very active in supporting the Presentation Convent in Cork and raising funds for school buildings etc.
The point of this observation being that when a Protestant converted to Catholicism upon marriage, they were often disowned and disinherited by their often well-to-do family, and shunned socially. Within a single generation, families went their divergent ways. I have seen this in my maternal Cork ancestry as well.
The Irish Deeds Registry lists for Rains:
http://members.pcug.org.au/~nickred/deeds/search_index.html
John – timber merchant, Cork City, 1778
William – gent, Cork City, 1778
John – gent, Cork City, 1795
Joseph – gent, Charleville, 1771 (Ballyhay is with Charleville)
But for Raynes, and apparently a generation earlier we find:
Joseph Raynes, schoolmaster, Youghal, 1739
Elizabeth Raynes, widow, no place given, 1737
Elizabeth Raynes, widow, no place given, 1742
James Raynes, gent, Youghal, 1760
And finally for Raines
Arundel Raines, no place given, but refers to ploughlands around Mallow, 1711
John Raines, esq, no place given, but refers to ploughlands around Mallow, 1711
Hugh Raines,no place given, but refers to house in Dusncombes Marsh Cork City, 1721
James Raines, servant to John Longfield of Longville House, Mallow, 1741
James Raines, servant to John Longfield of Longville House, Mallow, 1741
I have a 62 page pdf of various notes and extracts for Rai(y)n(e)s I’ve collected from many sources over the past 25 years, including my own extract of Raines from the original Christchurch registers, and newspaper references as well. I’d be happy to email on to anyone interested in hoping that a fresh set of eyes may unravel the riddle a little more.

Jephson v. Woods contains the following: “ Thomas Batwell of ffortlane als Ballyhalla co. Cork gent. one of the attorneys of the Court of Kings Bench says that on the 23rd of May 1698 at Castlemagner at the house of William Barnes -he kept a town court for the then High Sherriff of the said county where there came into the same ,John Ffoulkes and John Chinnery gent. That after your orator had taken the presentments of thesaid Court and discharged the jury - they, the said Ffoulkes and Chinnery with other companycame into your orators company to drink a glass of aile. After your orator had dranke for some timehe bid his man to bring his horse to the doore. As he sat on horseback to go home the said Ffoulkeand Chinnery took his horse by the bridle and said he should not go away and was prevailed on by them to go with them and one Arundel Raines and George Chinnery, brother to the said John Chinnery and take a hearty glass and as an inducement telling him there was a spark in the housethat had some money and would fain play with them at hazard upon the dice. Your orator wellknowing the said Ffoulke and Chinnery to be common gamesters and as your orator has been informed and play most commonly with false dice. They promised if he lost to them or any one elsethey would repay it. He being somewhat in drink and relying on their fair promises went into thehouse again. After the said Raines had lost some money he applied to your orator for the loan of a guinea which he lent him.... It being almost day John Chinnery went to bed when Ffoulke & yourorator played...... Your orator having left £5 or £6 on the table and a large silver snuff box the said Ffoulke snatched them up saying he had won them and so left the room....... After your orator wasgone to bed the said Ffouke, George Cinnery and Arundel Raines went away. John Chinnery in themorning got up and thinking your orator was asleep bid the landlady tell him he should have all hismoney and box sent home the next day which they have not since done.1st December 1698. “(Thursday)
. I don't know much more about his son John, but could he be the cabinet maker who is buried in Cork 1749? Arundel was living in Ballyhay on the 1st December 1698 (Irish Wills & Plea's); the same townland the line Sir Julius Augustus Robert Raines descends from were living in.